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They are faced with the dilemma of addressing a situation that is contrary to our moral principles while attempting to validate and sanctify the relationship of the couple through the Sacrament of Marriage (Archdiocese of Miami, We offer the following pastoral suggestions to priests, deacons, and pastoral ministers who prepare couples for marriage.
Nonetheless, to understand and respond to them one must appreciate some aspects of the broader phenomenon of cohabitation.Moreover, in Part Two, the paper focuses even more narrowly on a segment of cohabiting couples, namely, those who choose to move out of this type of relationship and into the lifelong commitment of marriage.It is this group of engaged couples who pose certain unique pastoral challenges.Copyright 1999 United States Catholic Conference, Inc, Washington, D. Cohabitation, in a commonly understood sense, means living together in a sexual relationship without marriage. Permission is hereby granted to reproduce excerpts in articles or newsletters or for reproduction and free distribution in its entirety.This, in turn, is set within a context of widespread sexual activity outside of marriage.
In this section we provide highlights of what social science has discovered about cohabitation in general and with specific reference to cohabiting couples who eventually marry.
(NCCB/USCC, Fall 1999), a directory of available materials that follow Catholic teaching, can be a helpful resource.
The high school years, in particular, can be a prime time for dealing with these issues, when dating, and the desire to date, are foremost in the minds of adolescents.
The pastoral approaches outlined in this section emerge from an analysis of these policies, from knowledge of current pastoral practice, and from consultations with pastoral ministers. James Healy, Ph D, Director of the Center for Family Ministry in the Diocese of Joliet, for his assistance with this part of the paper.
Finally, in the course of preparing this report, the Committee on Pastoral Practices and Bishop David E.
These include difficult economic, cultural or religious situations, extreme ignorance or poverty, and a certain psychological immaturity that makes couples afraid to enter into a permanent union.