Mesilas yesharim online dating
His running commentary to Luzzatto's text is lucid and informative, helping contemporary readers discover how this influential work can continue to guide and inspire us today."—Louis E. Stone provides the tools for the reader to easily and independently access Luzzatto's great classic."—Jewish Book World Great book, not to be read like a novel, could be used as a devotional, a book to be reference as a great resource for spiritual growth, I got more out of this book ever expected.
I have seen it listed with the Hebrew and English in different orders in the title, and sometimes as by Kaplan alone.(The dust jacket of the Aronson edition gives Luzzatto's first name as Moshe, a better transliteration, but not the one used inside.He is best known as the founder of the modernizing Reconstructionist movement (to re-order Jewish life and thought in America; not to be confused with Christian Reconstructionists, who appear to favor re-ordering American life on theocratic lines).Unlike many of the author's original opponents, he was entirely out of sympathy with Luzzatto's other work in principle, not just worried about suspicious trends and tendencies!He managed to be accused of heresy for his privately circulated Kabbalistic tracts, and also accepted as a thoroughly Orthodox expounder of the holy life for his popular writings, particularly this book ("Mesillat Yesharim," or "Path of the Upright Ones"), written in exile in Amsterdam!Mordecai Kaplan (1881-1983) was born in Lithuania under the Czars, lived, studied, and taught in New York, helped found the Young Israel movement in the Orthodox community, critiqued the Reform Movement, became an influential teacher at the Conservative Movement's Jewish Theological Seminary, and retired to Israel, where he continued to outrage the Orthodox with his openly modern and sociological and scientific views on religion.(Unfortunately, there is no index of the citations; I worked out a partial one for my own purposes, and found that they were heavily weighted to well-known texts.) Although Kaplan taught Homiletics, the art of giving sermons, he scrupulously refrained from imposing his exposition on Luzzatto.
A bit dry as a translation of a much-loved work; but careful, precise, and, despite the avoidance of mystical language as such, it doesn't hide what Luzzatto is talking about in the later stages.
The title evokes the Biblical Patriarchs, "Yashar" (in English Bibles, usually Jashar) being a word regarded as their special epithet in glosses on Biblical references to a mysterious "Book of Yashar" (Sefer Ha-Yashar, Joshua and 2 Samuel ). Perhaps partly because the title implicitly attributed such deep significance to the communal norms (you too can emulate Abraham, Isaac, and Jacob! It actually became preferred, even required, reading, in the Rabbinic schools of nineteenth-century Lithuania, which were very much in favor of the life of conscious, thought-out, obedience to Heaven, and, although not opposed to mysticism, were very much set against its public discussion.
And not just opposed to publicity for the usual "Secret Teachings of the Wise" reasons.
This review was originally posted with the reprint edition of the same translation, as published by Jason Aronson, Inc. For other changes in the volume, such as separating the Hebrew text from the translation, see the other reviews.
Moses Hayyim Luzzatto of Padua (1707-1746/47) was a rather controversial eighteenth-century Jewish mystic.
Along the way, he founded a fourth Movement in American Judaism, Reconstructionism.