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Given the anti-Christian attitudes of traditional shtetl Jews, it is very difficult to believe that the Jews engaged in campaigns against Christianity did not have a sense of revenge against the old culture that they held in such contempt.
A passage that is remarkably similar to Portnoy appears in my review of Yuri Slezkine’s The migration of the Jews to the urban centers of the USSR is a critical aspect of Slezkine’s presentation, but it strains credulity to suppose that these migrants threw off, completely and immediately, all remnants of the Eastern European shtetl culture which, Slezkine acknowledges, had a deep sense of estrangement from non-Jewish culture, and in particular a fear and hatred of peasants resulting from the traditional economic relations between Jews and peasants and exacerbated by the long and recent history of anti-Jewish pogroms carried out by peasants.Edmund Connelly’s article on Harvey Weinstein and the shiksa phenomenon discusses revenge as a motive.From this perspective, what Jews like Weinstein are doing is the result of hatred toward the goyim because of their perceptions of the long history of anti-Semitism.In the competition for dominance among males, females are the ultimate prize.Recall that a constant theme of human history is that women are the spoils of war.However, several of the passages from seem to be much more about dominance and sexual competition than revenge.
This suggests that another way to look at shiksa lust is from the perspective of evolutionary psychology which suggests that a central motive is domination over the women of the outgroup.
The amorous advances of the Jewish protagonist of Eduard Bagritsky’s poem “February” are rebuffed by a Russian girl, but their positions are changed after the Revolution when he becomes a deputy commissar.
Seeing the girl in a brothel, he has sex with her without taking off his boots, his gun, or his trench coat—an act of aggression and revenge: I am taking you because so timid Have I always been, and to take vengeance For the shame of my exiled forefathers And the twitter of an unknown fledgling!
Of course much of this narrative is false and exaggerated, but the point is that this “lachrymose” version of Jewish history is entirely mainstream among Jews and a cornerstone of Jewish education and Jewish self-conception.
Revenge is important — even critical — in understanding the main currents of Jewish behavior.
Outgroup females are especially valued if they are from a high-status group (e.g., sexually abusing WASP women from upper-middle class families would be more appealing than, say, sexually abusing lower class Black women; hence the satisfaction of the Portnoy character for his conquest of the “aristocratic Yankee beauty whose forebears arrived on these shores in the seventeenth century” and his comment that “I don’t seem to stick my dick up these girls, as much as I stick it up their backgrounds — as though through fucking I will discover America.