Dating the exodus from egypt
The Bible says that even their clothing did not wear out.
Krahmalkov, then Professor of Ancient Near Eastern Languages at the University of Michigan, points out that various scholars have used this explanation to "reject the entire story" of Israel's origins, and therefore the Exodus. Also included are the cities of Iyyn and Abel (biblical ) (Numbers 21:1).Were there really 10 plagues that became so progressively terrible that they forced the Pharaoh to finally release all the Israelite slaves?Was there really a leader named Moses, and did he guide this "mixed multitude" for 40 years in the wilderness of the Sinai desert?This question has puzzled biblical scholars, archeologists and all those interested in solving one of the Old Testament's most intriguing mysteries.Was the story of the Israelites fleeing Egypt after years of slavery history or myth?Nevertheless, ongoing archeological and etymological investigations into the Exodus have produced some tantalizing items and scholarship. In the early 1800s, a papyrus was found in Egypt called The Admonitions of an Egyptian. An Egyptian named Ipuwer wrote it at the end of the Middle Kingdom, around 1650 B. E.; scribes copied it in the 19th Dynasty, in the 1200s B. (The biblical plagues befell the Egyptians at the time of Moses and the Exodus, which has been dated sometime between 1570 to 1290 B. E.) The disparity of the dates between the Ipuwer and Exodus documents is enough to convince many scholars that no relation exists between the two.
In addition, prevalent theory now claims the papyrus is simply ahistorical.
The ending -ia would indicate Ya, short for YHWH or Yaweh, the other biblical name for God, generally translated "Lord." (Think the familiar Halleluya, Hebrew for "praise the Lord.") It is tantalizing to wonder if Aper-el/Aperia was indeed a Hebrew advisor to the young king Akhenaten.
If so, did Aper-el/Aperia influence Akhenaten's thinking toward monotheism?
One such article recently appeared in Time Magazine.
The usual complaints surround the lack of archaeological evidence of the Hebrews' wanderings through the desert.
However, Krahmalkov discusses a number of biblical sites that appear to be corroborated by Egyptian sources. The maps survive in list form, and they are found on the temple walls of ancient Egyptian kings.