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Bolivar el heroe online dating

But Bolivar meant much more to the nation of Venezuela: he was more than a hero, he was a demigod.

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tigo," or The Whip, a famous pitcher who was killed in a plane crash after a brief career in the major leagues.According to his own telling of his life story, when he entered the Military Academy in 1971, at the age of seventeen, Chavez visited the tomb of El L?tigo to ask forgiveness, because new heroes were demanding his attention: Che Guevara and Fidel Castro. His personal pantheon included Ezequiel Zamora (the popular leader in the Federal War in the mid-nineteenth century) and his own great-grandfather, a bandit-rebel whose hazy career dated to the beginning of the twentieth century.When, in 1916, a young doctor dared to suggest that Bolivar was probably an epileptic, the censure of this act of "patriotic atheism" against the Bolivarian faith--an "august, admirable, sublime religion"--was harsh."How is it possible," it was said, "that a Venezuelan should ascend to the empyrean to remove Bolivar from Caesar's side, and relegate him to the inferno, beside Caligula?This Caribbean version of was nicely codified by the Cardinal of Caracas in 1980, who declared from the seat of his diocese that all of Venezuela's misfortunes, the countless civil wars and the dictatorships of the nineteenth and twentieth centuries, all sprang from the "treason" that was originally committed against Bolivar.

Official, popular, manufactured, spontaneous, classical, romantic, nationalist, internationalist, military, civil, religious, mythic, Venezuelan, Andean, Ibero-American, Pan-American, universal: the cult of Bolivar became the common bond of Venezuelans, the sacrament of their society.

"I'm the reincarnation of Ezequiel Zamora." (Some say he has always feared he would come to the same end: betrayed and shot in the head.) With his contemporary heroes, too, Chavez needed direct contact, a laying on of hands.

In an interview in 2005, he recalled his first encounters with Fidel.

The sacralization of history is an ancient practice in Latin America.

In the region's Catholic countries, stories of the past, with their heroes and their villains, became instant paraphrases of the Holy Story, complete with martyrologies, holy days, and iconic representations of secular saints.

"My God, I want to meet Fidel when I get out and I'm free to talk," he prayed in prison, after his failed coup attempt in February 1992, "to tell him who I am and what I think." Their first meeting took place in Havana in December 1994. During the fifteen years in which he patiently plotted his revolutionary conspiracy, forging his mystical links between his own genealogy and the nation's heroes, Hugo Chavez made himself into a kind of creature of magical realism.